In You, O Lord , I put my trust; Let me never be put to shame. Deliver me in Your righteousness, and cause me to escape; Incline Your ear to me, and save me. Be my strong refuge, To which I may resort continually; You have given the commandment to save me, For You are my rock and my fortress. Deliver me, O my God, out of the hand of the wicked, Out of the hand of the unrighteous and cruel man. For You are my hope, O Lord G od ; You are my trust from my youth. By You I have been upheld from birth; You are He who took me out of my mother’s womb. My praise shall be continually of You. I have become as a wonder to many, But You are my strong refuge. Let my mouth be filled with Your praise And with Your glory all the day. Do not cast me off in the time of old age; Do not forsake me when my strength fails. For my enemies speak against me; And those who lie in wait for my life take counsel together, Saying, “God has forsaken him; Pursue and take him, for there is none to deliver him.” O God, do not be far from me; O my God, make haste to help me! Let them be confounded and consumed Who are adversaries of my life; Let them be covered with reproach and dishonor Who seek my hurt. But I will hope continually, And will praise You yet more and more. My mouth shall tell of Your righteousness And Your salvation all the day, For I do not know their limits. I will go in the strength of the Lord G od ; I will make mention of Your righteousness, of Yours only. O God, You have taught me from my youth; And to this day I declare Your wondrous works. Now also when I am old and grayheaded, O God, do not forsake me, Until I declare Your strength to this generation, Your power to everyone who is to come. Also Your righteousness, O God, is very high, You who have done great things; O God, who is like You? You, who have shown me great and severe troubles, Shall revive me again, And bring me up again from the depths of the earth. You shall increase my greatness, And comfort me on every side. Also with the lute I will praise You— And Your faithfulness, O my God! To You I will sing with the harp, O Holy One of Israel. My lips shall greatly rejoice when I sing to You, And my soul, which You have redeemed. My tongue also shall talk of Your righteousness all the day long; For they are confounded, For they are brought to shame Who seek my hurt.
Psalms 71:1-24 NKJV
What then shall we say that Abraham our father has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, And whose sins are covered; Blessed is the man to whom the Lord shall not impute sin.” Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised. For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. For if those who are of the law are heirs, faith is made void and the promise made of no effect, because the law brings about wrath; for where there is no law there is no transgression. Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did; who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.” Romans 4:1-18 NKJV
But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. Therefore we conclude that a man is justified by faith apart from the deeds of the law. Romans 3:21-28 NKJV